History

A People Who Have Never Left

From homelands along the Blackstone and Quinsigamond, through colonization and the fight for recognition, to the community that stands today.

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Pre-contact

Homelands of the Nipmuc

Map of contact-period Nipmuc bands in central Massachusetts, including Nashaway, Assabet, Quinsigamond, Quaboag, Pegan, and Nipnet

The Nipmuc — "people of the fresh water" — lived across what is now central Massachusetts and parts of Connecticut and Rhode Island, along the region's ponds, rivers, and inland waterways.

Colonization era

Praying Towns, War, and Survival

Beginning in the 1650s, Puritan missionary John Eliot established "praying towns" — Christian Indian settlements meant to convert and control Native populations across the region. Hassanamesit (in present-day Grafton) was one of the original seven praying towns, and one of only two to build its own church. Nipmuc families who moved there did so for varied reasons: protection from Mohawk raids, access to food and education, and the pressures of English expansion into Nipmuc homelands.

When King Philip's War broke out in 1675, Nipmuc people faced an impossible set of choices. Some, like the sachem Muttawmp, led resistance against colonial militias — his forces ambushed and besieged English troops at Brookfield that August. Others, including many at Hassanamesit, initially pledged neutrality before being drawn into the war as the fighting reached Nipmuc country. Still others served as scouts, interpreters, and go-betweens for the English.

That October, colonial authorities interned hundreds of "praying Indians" — including Nipmuc families — on Deer Island in Boston Harbor, fearing they might side with the resistance. Confined through the winter with little food or shelter, many died of cold, starvation, and disease. Nipmuc descendants still travel to Deer Island every October to hold a memorial ceremony for those who were held there.

By the war's end in 1676, Nipmuc communities had been devastated — many killed, sold into slavery in the Caribbean, or forced into indenture in English households. Hassanamesit itself sat empty for nearly two decades; when Nipmuc families were finally permitted to return in the 1690s, only five of the original families came back.

A few standout facts
  • James Printer (Wawaus), a Hassanamesit Nipmuc, helped typeset the Eliot Indian Bible (1663) — the first Bible ever printed in British North America, translated into the Algonquian language. During the war he became a scribe for Metacom (King Philip) himself, then later returned to the same Harvard press to set the type for Mary Rowlandson's famous captivity narrative — a book in which he also appears as a character.
  • Wheeler's Surprise, the Nipmuc ambush that opened the war in Nipmuc country, forced a siege of Brookfield that colonial relief forces barely survived.
1727

The Hassanamisco Reservation

Massachusetts Bay Colony Tercentenary Commission historical marker reading: Indian Reservation. These four and one-half acres have never belonged to the white man, having been set aside in 1728 as an Indian reservation by the forty proprietors who purchased the praying Indian town of Hassanamesit.
July 5, 1926

The Hassanamisco Club Pow Wow

1926 flyer for the Hassanamisco Club's annual Pow Wow at the Cisco Homestead, Brigham Hill, Grafton, Massachusetts

The Hassanamisco Club holds its annual Pow Wow at the Cisco Homestead on Brigham Hill in Grafton, Massachusetts, with speakers, games, and a dinner for sale.

July 8, 1976

Executive Order No. 126

Governor Michael S. Dukakis signs the Executive Order recognizing the Nipmuc, Mashpee, and Gay Head Wampanoag Tribal Councils as the state's official points of contact. Read the full order on the Government page.

1990s

Federal recognition petition

The Nipmuc Nation pursues federal acknowledgment.

2004

Federal acknowledgment decision

The U.S. Department of the Interior's decision affirms the historical existence of the Hassanamisco Nipmuc people and the long-standing presence of Nipmuc families in the region, while declining acknowledgment under the specific federal criteria in place at the time. Read more on the About Us page.

February 2022

A community divided

A unilateral and unauthorized change in leadership creates a split within the community. The Tribal Council's account of this event is on the Home page and About Us.

Today

We Are Still Here

The Nipmuc Nation Tribal Council continues its work — cultural preservation, community events, and advocacy for a united Nipmuc people.

Archive

Community Archive

Historical photographs from the community.

Zara and Sarah at the Hassanamisco Indian Fair, late 1940s

Zara and Sarah at the Hassanamisco Indian Fair, late 1940s.

Historical group portrait of an extended family, including a man wearing a feathered headdress, seated and standing outdoors

Sources

References

Historical content on this page draws on the following sources.

View references